The antidote to anti-American indoctrination is to keep proving, with facts and reason, the unique advantages of American society compared to other past or present civilizations. This will expose the double standard of anti-Americanism, which demonizes democracy’s imperfections but condones oppressive regimes’ crimes against humanity. It would significantly broaden and deepen children’s patriotic instruction in school. In college, instead of Marxist pseudo-science offered with a hefty price-tag, students would benefit from a rigorous training in American history and foundational philosophy contrasted with other political, economical, and social systems since ancient times and across the globe.
Educating people about America’s time-honored virtues as compared to the rest of the world will provide a much-needed frame of reference—a historical and geographical perspective that will give us a 20/20 vision of how good we have it. It will arm us with solid knowledge—with the unshakable realization that we cannot equate the flaws of a free country with the unfathomable atrocities of tyrannical governments. It will pierce the veil of cancel-culture groupthink and uncover its totalitarian core.https://www.capitalismmagazine.com/2020/11/why-i-love-america/
“It is time to demystify democracy. The surest effect of exalting democracy is to make it easier for politicians to drag everyone else down. Until presidents and members of Congress begin to honor their oath to uphold and defend the Constitution, they deserve all the distrust and disdain they receive. Americans need less faith in democracy and more faith in their own liberty.
The phrases which consecrate democracy seep into many Americans’ minds like buried hazardous waste.
If Joe Biden wins the presidential election, voters will be told that our political system is redeemed: the “will of the people” is now clear, Biden will rule with “the consent of the governed,” and Americans are obliged to again trust and obey the federal government. If Donald Trump is reelected, much of the same media will continue howling about imaginary Russian plots. But these notions remain dangerous delusions regardless of who is declared the winner on Election Day.
Americans are encouraged to believe that their vote on Election Day somehow miraculously guarantees that the subsequent ten thousand actions by the president, Congress, and federal agencies embody “the will of the people.” In reality, the more edicts a president issues, the less likely that his decrees will have any connection to popular preferences. It is even more doubtful that all the provisions of hefty legislative packages reflect majority support, considering the wheeling, dealing, and conniving prior to final passage.
A 2017 survey by Rasmussen Reports found that only 23 percent of Americans believe that the federal government has “the consent of the governed.” Political consent is defined these days as rape was defined a generation or two ago: people consent to anything which they do not forcibly resist.
Voters cannot complain about getting screwed after being enticed into a voting booth. Anyone who does not attempt to burn down city hall presumably consented to everything the mayor did. Anyone who does not jump the White House fence and try to storm into the Oval Office consents to all executive orders. Anyone who doesn’t firebomb the nearest federal office building consents to the latest edicts in the Federal Register. And if people do attack government facilities, then they are terrorists who can be justifiably killed or imprisoned forever.
In the short term, the most dangerous democratic delusion is that conducting an election makes government trustworthy again.
When scandals erupt, citizens will be told to trust politically approved fixes to the system—even though most Washington reforms are like fighting crime by hiding the corpses of victims.
Until presidents and members of Congress begin to honor their oath to uphold and defend the Constitution, they deserve all the distrust and disdain they receive. Americans need less faith in democracy and more faith in their own liberty.”
Dr. Zuhdi Jasser, a devout Muslim, speaks to Candace Owens about the dangers of political/theocratic Islam and its incompatibility with the Constitutional Representative Republic form of government in the USA. He discusses the ideological roots of theocratic Islam and it’s alliance with social collectivism and separtist/fascist movements of the 20th Century. He contends that disruption, by speaking truth to power, within the Muslim communities will be the only force effective enough to bring about reforms compatible with western democracy.
While Joe Biden and Kamala Harris go on and on about leadership we should look back to leadership lessons from Thomas Jefferson’s first inaugural address.
Harris says she wants a mandate, yet Jefferson understood the country was a republic, not a democracy. In the Constitution, there are no provisions for claiming a governing mandate; claiming to have a mandate based on a majority vote, Jefferson would say violates a “sacred principle” and makes you an oppressive tyrant:
“Though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.”
Many have pointed out that today’s progressives behave like “Medieval Inquisitors.” Jefferson pointed to political intolerance as “despotic” and as “wicked” as religious intolerance:
Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that, having banished from our land that religious intolerance under which mankind so long bled and suffered, we have yet gained little if we countenance a political intolerance as despotic, as wicked, and capable of as bitter and bloody persecutions.
So, what should government do? Jefferson was clear:
A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
In his address, Jefferson didn’t promise a single new program, but he explored the principles by which he would lead:
Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against anti-republican tendencies…
We must learn history. The examples Mr. Bezmenov gave in 1984 need to be studied and taken seriously; as do the 4-steps of ideological subversion. We see it playing out in our city streets today.
For anyone not yet convinced of the dangers to civil society posed by divisive “isms” and ideologies, including religious dogma and the murderous results of forsaking the sovereignty of the individual, this book is a must read.
James Keena calls into question the notion that our society simply swings indefinitely like a pendulum between the political right and political left. He makes the case that allegiance to either faction will eventually lead to tyranny, oppression and death.
And that the solution always returns to individual sovereignty; not Darwinian rugged individualism. It starts with a true understanding that entropy is always fought at the individual level. No one can escape that responsibility; to do otherwise unfairly burdens others with your obligation.
Karma is not a boomerang, but a seed that either bears good fruit or poisons the tree. And the bonds made between individuals, families and friends which are based on love & respect & benevolence cannot be scaled to apply between millions of strangers.
The only way to ensure the reproducibility of peaceful collaboration on a large scale is for society to be based on the bedrock principle that the only just law is one that protects individual sanctity and does not tolerate coercion. We should not coerce or allow ourselves or others to be coerced.
I think you might like this book – “2084: American Apocalypse (The Pathless Land Series Book 1)” by James Keena.
Start reading it for free: https://a.co/6mBr6gE
Smoot-Hawley and the New Deal are hardly the only examples of government actions making a panic worse.
As Sowell explains, however, there was not an actual scarcity of gasoline. There was nearly as much gas sold in 1972 as the previous year (95 percent, to be precise).
It is no coincidence that crises—foreign wars, terrorist attacks, and economic depressions—have often resulted in vast encroachments of freedom and even given rise to tyrants (from Napoleon to Lenin and beyond). In his book Crisis and Leviathan, the historian and economist Robert Higgs explains how throughout history, crises have been used to expand the administrative state, often by allowing “temporary” measures to be left in place after a crisis has abated (think federal tax withholding during World War II).
Like an economic panic, pandemics incite mass fear, which can lead to flawed and irrational decision making.
What Advances & Virtues Do We Really Owe to the Enlightenment?
Is being “Woke” the Dark Side of Enlightenment Thinking?