Dr. Zuhdi Jasser, a devout Muslim, speaks to Candace Owens about the dangers of political/theocratic Islam and its incompatibility with the Constitutional Representative Republic form of government in the USA. He discusses the ideological roots of theocratic Islam and it’s alliance with social collectivism and separtist/fascist movements of the 20th Century. He contends that disruption, by speaking truth to power, within the Muslim communities will be the only force effective enough to bring about reforms compatible with western democracy.
While Joe Biden and Kamala Harris go on and on about leadership we should look back to leadership lessons from Thomas Jefferson’s first inaugural address.
Harris says she wants a mandate, yet Jefferson understood the country was a republic, not a democracy. In the Constitution, there are no provisions for claiming a governing mandate; claiming to have a mandate based on a majority vote, Jefferson would say violates a “sacred principle” and makes you an oppressive tyrant:
“Though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.”
Many have pointed out that today’s progressives behave like “Medieval Inquisitors.” Jefferson pointed to political intolerance as “despotic” and as “wicked” as religious intolerance:
Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things. And let us reflect that, having banished from our land that religious intolerance under which mankind so long bled and suffered, we have yet gained little if we countenance a political intolerance as despotic, as wicked, and capable of as bitter and bloody persecutions.
So, what should government do? Jefferson was clear:
A wise and frugal Government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circle of our felicities.
In his address, Jefferson didn’t promise a single new program, but he explored the principles by which he would lead:
Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against anti-republican tendencies…
We must learn history. The examples Mr. Bezmenov gave in 1984 need to be studied and taken seriously; as do the 4-steps of ideological subversion. We see it playing out in our city streets today.
For anyone not yet convinced of the dangers to civil society posed by divisive “isms” and ideologies, including religious dogma and the murderous results of forsaking the sovereignty of the individual, this book is a must read.
James Keena calls into question the notion that our society simply swings indefinitely like a pendulum between the political right and political left. He makes the case that allegiance to either faction will eventually lead to tyranny, oppression and death.
And that the solution always returns to individual sovereignty; not Darwinian rugged individualism. It starts with a true understanding that entropy is always fought at the individual level. No one can escape that responsibility; to do otherwise unfairly burdens others with your obligation.
Karma is not a boomerang, but a seed that either bears good fruit or poisons the tree. And the bonds made between individuals, families and friends which are based on love & respect & benevolence cannot be scaled to apply between millions of strangers.
The only way to ensure the reproducibility of peaceful collaboration on a large scale is for society to be based on the bedrock principle that the only just law is one that protects individual sanctity and does not tolerate coercion. We should not coerce or allow ourselves or others to be coerced.
I think you might like this book – “2084: American Apocalypse (The Pathless Land Series Book 1)” by James Keena.
Start reading it for free: https://a.co/6mBr6gE
Smoot-Hawley and the New Deal are hardly the only examples of government actions making a panic worse.
As Sowell explains, however, there was not an actual scarcity of gasoline. There was nearly as much gas sold in 1972 as the previous year (95 percent, to be precise).
It is no coincidence that crises—foreign wars, terrorist attacks, and economic depressions—have often resulted in vast encroachments of freedom and even given rise to tyrants (from Napoleon to Lenin and beyond). In his book Crisis and Leviathan, the historian and economist Robert Higgs explains how throughout history, crises have been used to expand the administrative state, often by allowing “temporary” measures to be left in place after a crisis has abated (think federal tax withholding during World War II).
Like an economic panic, pandemics incite mass fear, which can lead to flawed and irrational decision making.
What Advances & Virtues Do We Really Owe to the Enlightenment?
Is being “Woke” the Dark Side of Enlightenment Thinking?
Welcome to another edition of Friday’s Philosophical Foray beyond Healthcare! Bruce Thornton examines the writings of Alexis de Tocqueville to illuminate “The wages of modernity’s technocratic hubris.”
“When it comes to America’s political order, no commentator today has yet come close to the brilliance of Alexis de Tocqueville, who was astonishingly prescient in pointing out the dangers inherent in the democracy he so admired.
“the ablest men . . . are rarely placed at the head of affairs.” With the citizens’ attention focused on their private affairs and necessity to make a living, “it is difficult for [them] to discern the best means of attaining the end,” which is “the welfare of the country.” Hence the voters’ “conclusions are hastily formed from a superficial inspection of the more prominent features of a question.” As a result, “mountebanks of all sorts are able to please the people, while their truest friends frequently fail to gain their confidence.”
This description obviously rings true today, in our age of the “low-information voter” and the multiple information platforms that promote the “superficial inspection” of sound-bite reporting that highlights only the politicized and emotionally charged “prominent features” of any issue.
“The people, surrounded by flatterers, find great difficulty in surmounting their inclinations; whenever they are required to undergo privation or any inconvenience, even to attain an end sanctioned by their own rational calculation, they almost always refuse at first to comply.”
And they are egged on by special interest groups like AARP that lobby politicians (“flatterers”), especially Democrats, who always champion expanding redistributionist programs rather than reforming them. Here, too, Tocqueville was prophetic:
“The power of the majority is so absolute and irresistible that one must give up one’s rights as a citizen and almost abjure one’s qualities as a man if one intends to stray from the track which it prescribes.”
That description fits Congress no matter which party is in control, and explains why nothing is being done to address this threat to our economic well-being.”
“I should be glad…if you had really discovered a beneficent and inexhaustible being, calling itself the Government…which can provide for all our wants…correct all our errors, repair all our faults, and exempt us henceforth from the necessity for foresight, prudence, judgment, sagacity, experience, order, economy, temperance, and activity.”
Government. We say to it ‘I should like…the possessions of others. But this would be dangerous. Could you not facilitate the thing for me?…the law will have acted for me, and I shall have all the advantages of plunder, without its risk or its disgrace.'”